Hipsters, Conservatives, Defaulters (and anarchists!)

For someone who’s spent most of her spare time over the last five years traveling like a penniless bum, I’m very poorly read in the travel classics. I only recently got to Kerouac’s On the Road, that dated instruction manual for the would-be hipster. I liked it, I guess – who doesn’t like the escapism provided by reading about people more dissolute than you will ever be? – but it doesn’t make me long for America. The Road through Denver, New Orleans, New York, and Frisco sounds dull and sordid. Reading about how drunk they all are makes my head hurt. And the diet of apple pie and cheese sounds even less healthy than my current menu of kebabs and dark chocolate.

One thing I have been missing, however, is The Road. There’s just something about a change in the air and having everything I need in a backpack that I find intoxicating. It’s possible to get too much of it – I’d say I was drunk by the Ukraine and nursed my hangover for much of the beginning of my time in Istanbul – but the trip home for Thanksgiving was the equivalent of ibuprofen and a good night’s sleep. I’m ready to start drinking again.

That, and the pollution in Istanbul is getting to me. Artistic wealth, generous inhabitants, and baklava this city has in spades, but emissions controls not so much. My brother Robert is visiting and we spent much of Saturday walking through unexplored neighborhoods and hiking along the top of the 4th century Theodosian walls (the picture to the right is me talking to a dog in the slum next to the northern end of the city walls). Being able to wander aimlessly through centuries of history in a tank top in the middle of winter is a luxury I wouldn’t have even dreamed of in my four years of purgatory in freezing Cambridge. But, greedy as always, I would love to be able to spend the day outside and not feel like I smoked a pack of car-exhaust-flavored cigarettes at the end of it.
And so Saturday night Robert and I caught a bus to Edirne. The city was once the capital of the Ottoman Empire, the base from which Mehmet the Conqueror sent his army to take Constantinople in 1453. Today it is best known for being the border station to Greece and Bulgaria. Oh, and the annual oil-wrestling contests in which mostly naked men cover themselves in olive oil and grope each other. In the words of a friend who went last summer, ‘it’s like the WWF with lube and less clothing.’

The city that most travelers miss – because they are on their way to Istanbul or watching obese oily men perform their homoerotic ballet – has a lot to offer by day and not much by night. I’m taking the word of our hosts Batu and Mutlu (via Couchsurfing, once again) on the night part: there is only one club worth going to, they say, and even that is only really good because you can stop at this sweet kebab stand on your way out. We went. The club walls were covered in fake antiquities. Actually, given the archaeological wealth of this country, they may well have been real. As Eddie Izzard would say, ‘there’re a lot of them about…

By day, there are sublimely beautiful mosques to visit, immaculate streets bordered by crumbling houses to meander, and innumerable tea houses to sit at and discuss the future of Turkey. As a border city, it should come as no surprise that the West, and Turkey’s relation to it, dominates the conversation.

The general consensus among the Turks I’ve talked to is that the EU accession process is good for the country. Regardless of whether or not Turkey joins the EU, the process is stimulating reforms that have been a long time coming, such as a revision of the civil code to allow women to work without their spouse’s consent (passed in 2001) and reducing (though not eliminating) the amount of jail time you may serve for ‘insulting Turkishness’ (2002).

Mutlu, whose name translates as Happy, isn’t as overly enamored with Westernization as many of the Istanbullians I know. I imagine he appreciates the above reforms – we didn’t discuss them – but he thinks that Turkey is held back by the IMF debt it accumulated in 2001. Turkey can’t advance, he says, when it doesn’t have the money to invest in major projects. Turkey’s brave new future can only come about when it stands up to the Western institutions telling it how to spend its money. Presumably by defaulting on its debt.

As a fiscal conservative who relies on a sound financial system, I am obliged to say this is a horrible idea. A pragmatist, however, might say Mutlu’s take isn’t altogether crazy. Argentina, after all, massively defaulted on its IMF debt in 2001 – and then enjoyed an internally-financed growth rate of 8% a year from 2003 to 2007. Turkey’s GDP growth in the same period has hovered around 3% a year. A recent article in the NYT argues that ‘strategic default’ (granted, for homeowners, not countries) is beneficial not only for the defaulters, but for the economic system as a whole, because it encourages more strategic bartering.

It isn’t obvious to my brother, who has now been in Turkey for six days, that Turkey is a poor country. ‘This is confusing,’ he said as we walked through one of Istanbul’s lavish malls on Christmas day. ‘Isn’t this a developing country?’ The bus to Edirne, he noted, had better service than planes in America. A walk through some of Istanbul’s slums on Saturday might have tarnished the impression he was getting of Turkey if it hadn’t been the kind of rare gorgeous day that can make life in an uninsulated shack seem refreshingly simple, a la Walden Pond. Thoreau could have set up shop here, I found myself thinking, when we found a mattress inside one of the old watch-towers on the city walls.

I hardly have more cred than my brother when it comes to getting to know Turkey’s gritty side. The brushes with protestors around the IMF/WB meeting (‘A Tale of Two Tuesdays (and anarchists)’) were dramatic, to be sure, but it’s not the kind of stuff that happens every day. I live in chic Cihangir, the traditional haunt of journalists and gentrified artists. The closest I’ve come to Istanbul’s underbelly is a few tranny sightings on Istiklal Caddesi, the modern city’s main drag, and the uncannily perceptive photographs of Sevket Sahintas.

A major factor in my lack of social conscience is my continuing unmastery of the Turkish language. Therefore, in the spirit of this time of year, I am making my first New Year’s Resolutions since 2002: I will learn Turkish, and I will get off the familiar paths I’ve already carved through this city.

To that end, I just emailed Hakan to see if I can enroll in evening courses for January. If I’m going to learn this language and this country, I figure I might as well do it with a chain-smoking anarchist.

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Noel Novelties

Oh, for the warm and fuzzy. The familiar texture of a flowery canvas couch with the cushions all chewed up by the family dog. The thinning oriental rug under sock feet. The sinus-widening scent of fresh pine broiling under plastic lights. A new book read in an old LL Bean vest, made back when they still used goose down for the filling.

Such are the familiar comforts of a New England Christmas, as shown in the picture my mother cruelly sent from our living room earlier today. I’m sitting in my new apartment, watching a thunderstorm over Asia, and worrying about the rain seeping in from under the door to the balcony, which is rotting the floorboards. Is this what they call growing up?

Two consolations: my brother Robert will be coming over to join me for the holidays, assuming he escapes the Snowpocalypse which has shut down the mid-Atlantic coast of the US; and I received my first Christmas present. A friend, back from Kabul, brought over the rather unique Bottle Burqa. Cheeky symbol of women’s liberation? You could call it that. Culturally insensitive? Probably. Sitting in pride of place on the living room table? Check.

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Crazy Christians!

When, last spring, I first thought of moving to Istanbul, I talked over the idea with Kate, who I’ve mentioned quite a few times in this blog. The logic went something like this: instead of moving back in with my parents while I figured out what I wanted to do with my life, I would move somewhere where the rent is cheap and maybe get to know a new part of the world. It sounded logical, she said. It even sounded like fun. We flirted with the idea of moving over together, but as our summers took us in different directions – her to work in Boston, me to China and the former Soviet Union – it looked more and more like she would be starting work in New York City and I would be arriving in Istanbul on my own.

Which is what happened, sort of. I arrived in Istanbul and started to look for work, and Kate enrolled in a job training course. Or at least I thought she had until she wrote me and told me she’d found a good fare and bought a ticket to Istanbul.

Inside one of hundreds of cave churches

I didn’t manage to keep her in the city for long. Armed with a sturdy backpack and a sense of adventure that makes me look like a hermit, she set off for Syria, Palestine, Israel, Jordan, Lebanon, Egypt, Iran, Pakistan, India, and Nepal, or so was the plan last time I checked. But first she eased her way into life on the road by exploring Turkey.

It didn’t take more than a single entry on her blog to convince me to put my own pack back on. The fact that the correspondent I had been working with had decamped to Pakistan for an indeterminate period, and that flights to Capadoccia, where Kate was, were $30, sealed the deal. I left the next day.

Capadoccia, in central Turkey, has some of the most interesting geology on earth. Four volcanoes covered the region in lava a few millennia ago. Persistent winds wore the soft stone into cone-shaped towers, and rivers carved colorful gorges through layers of pink, white, and yellow lava.

From the 5th century onwards, Capadoccia became a refuge for early Christian sects deemed heretical by the orthodox church. They burrowed into the stone cones and, sometimes, underneath, digging subterranean cities with as many as eight stories. They eeked a living out of miniscule farms fertilized with pigeon droppings. To this day, it is said that a man won’t be taken seriously as a suitor unless he has a sizable flock of pigeons.

The most elaborate cave churches are covered in frescoes,
most of which date to the 11th century.

Many Capadoccia natives have capitalized on the exotic appeal of their homes by turning them into inns. I discovered Kate lounging on a bed of carpets on the deck of the excellent Kelebek Cave Hotel soon after I arrived. Though we were staying at the also excellent Kose Pension – on the roof, no less – she had, characteristically, already made friends in town. Ali, the innkeeper, was pouring wine liberally, and it was established that there was nothing that could possibly be done with the afternoon but watch the colors of the valley change as the sun set.

My second day, we turned to the serious business of exploring. Life in the underground cities could not have been much fun. The tunnels are tiny, designed so that attackers would be forced to move slowly and therefore killed easily. It may be a claustrophobe’s nightmare, but the little girl in me thought it was one of the coolest things I’d ever seen. Cowboys and Indians seem so quaint compared to cave-dwelling heretics and pagan/Muslim/Orthodox crusaders.

The Goreme ‘Open Air Museum’ – a series of remarkable churches in the most widely-visited town in the region.

We didn’t have to guess at what life would be like in the cone towers because Ali invited us to his friend Apo’s place for a barbecue. As the lamb was grilling, Apo showed us his sumptuous (well, for a cave) living room. It was covered in Turkish carpets and tapestries, which I had expected, and had a wireless router, which I had not. Ah, modernity.

Most of Apo’s friends didn’t speak English, but I bonded with one who was playing a saz, a six-stringed lute-like instrument that is common in Turkey. He showed me some basic chords and we began to sing together, no doubt to the horror of anyone who was listening.

I had trouble falling asleep on my overnight bus home. From the center to Istanbul in the northwest is a solid eleven hour drive through the Anatolian heartland. Occasionally the bus would shudder to a halt next to a roadside stand that had appeared, unannounced, out of the surrounding blackness. A small crowd, usually old women, was waiting at each, clutching small cloth satchels and huddled against the late October chill. They shuffled on board, taking the places of a handful of equally wizened old women who melted into the night outside, and then promptly fell asleep.

I did manage to drift off a little past two, but woke with a start just past three. A woman the color of dusty hills and at least as old had fallen asleep with her head on my chest. She was wearing the drop-seam pants that have recently become fashionable (‘genie pants’) but are in fact native to this region. The story behind their origin goes something like this: one early Christian sect believed the Messiah could be born again at any time, so they had their women wear drop-seam pants that would catch baby Jesus II when he popped out. The pants would also help hide the baby in case Herod II decided to come try to kill him. Evidently, no one is going to notice you walking around with a baby tucked in your pants.

When I woke up again in Istanbul, the old woman had disappeared back into the countryside, far from the skyscrapers and housing complexes of the city I now call home. Reflexively, I checked for my wallet, but I really didn’t need to. As a Turkish friend explained to me, Turks protect guests in their country – they use the word guest, not tourist – with almost religious passion. This is changing in the increasingly developed tourist hubs of Old Istanbul, Izmir, and Troy, but I still feel safer in Turkey than in, say, Paris or New York City. Kate, meanwhile, continues to defy anyone’s notion of what is safe for a small blonde woman by hitchhiking around the Middle East. If I could think of a single place in the ‘west’ where she’d be as safe doing that I’d feel slightly more charitable towards the people who have managed to convince conservative America – make that most of America – that the Muslim world is full of bloodthirsty fanatics.

Getting there: Fly into either Kayseri or Nevsehir on one of several cheap flights a day from Istanbul’s airports, then take a 20 lira one hour shuttle to Goreme. By bus or car, it’s an 10 to 11-hour ride from Istanbul or Izmir. You could stay in the slightly more upmarket Uchisar, but we recommend Goreme for its range of accommodation options and proximity to the best sites.

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Reflections, directions

I’ve discovered that when you start working two jobs, you don’t have much time for blogging anymore.

But in much, much more interesting news, Kate Bloomer has been traveling all in and out of the middle east. I can’t get enough of her blog and photos. My friend since we were wee bairns and my best friend since college, Kate is a constant source of inspiration: if you take a look at her blog, maybe she can be for you too.

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